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The
obvious truth about wisdom from Chapter 8 is that she offers
prudence and understanding (verse 5), truth and justice
(verses 7-8) and something more precious than silver, gold
or jewels (verses 10-11). Wisdom affords counsel and sound
judgment, understanding and power (verse 14). "I love
those who love me", says wisdom (verse 17), "and
those who seek me find me." Wisdom offers enduring
riches (verse 18) and real fruit. We've talked, so far,
about all of this in recent weeks.
In verse 22,
something new emerges. Lady wisdom, speaking in the first
person, makes some extraordinary claims. "The Lord
brought me forth as the first of His works, before His deeds
of old", as if to say that the first creative
expression of God is wisdom. The first most notable reality
to emerge from the person of God is wisdom. God speaks.
Truth and order out of chaos. The essence of creation itself
- to make something of form and beauty out of the void of
chaos.
In 23-30, wisdom is
partaker in all creation, appointed from eternity, says that
she was present as heaven and earth were put in place and
granted their distinctiveness. "I was the craftsman at
His side," she says, "filled with delight day
after day, rejoicing in His presence, rejoicing in His whole
world and delighting in mankind." Lady wisdom was
there; involved.
Then wisdom makes
some claims that sound familiar to Christian ears and the
any New Testament student. "Whoever finds me finds
life." (Verse 35) "And whoever fails to find me
harms himself." (Verse 36)
Before we go into why
all these words sound so familiar to New Testament
Christians, let me pause and talk about wisdom as a concept,
related to a more western concept called logos (word
or reason in the Greek). Greek thinkers revered the notion
of a common, divinely inspired sense of order and purpose,
reason and logic - an intricate wisdom that hold things
together and represents all that's noble. It's a kind of
nature law that binds together the science of life with the
essence of love and loyalty and all that's good. In the
Greek language, she is sometimes called "sophia"
(can mean spiritual or earthly wisdom) or "sofia"
(often translated as wisdom). In the Hebrew language, she is
chokmaw. To the Hebrew chokmaw or wisdom is much the
same thing as logos though logos is a more expressive term.
The description of
wisdom found in Proverbs 8 is so familiar because it so
closely resembles the notions of the images of logos (word
or reason), that describe Jesus before taking on human
flesh, that are introduced most famously in John, but also
in Colossians 1, Hebrews 1, 1John 1 and elsewhere in the New
Testament. Much of the pre-existent nature of Christ is
mysterious to us. Who was Jesus and how was Jesus in the
eons when Father, Son and Spirit, one God in three persons,
dwelt together in anticipation of the Son's meteoric and
humble entrance into the human history and human flesh?
John 1 says that He
was there as logos. In the beginning was the Word (logos or
reason) and Word was with God and the Word was God."
The resemblance to Proverbs 8 is obvious. At least three
themes carry over: truth, light and life, along with the
clear statement that this logos was with God from the
beginning and participated in creation.
Colossians 1 has
similarities that are even more stark. Verse 13 talks about
God rescuing us from the dominion of darkness and into the
Kingdom of the son He loves. Verse 15 calls Jesus the image
of the invisible God, the firstborn over all creation
(similar to the Proverbs 8:22 statement that wisdom is the
first of God's works, appointed from eternity, from the
beginning before the world began). 16 says that all things
were created by Jesus and for Jesus. He is before all things
and in Him all things hold together (again, very similar to
the notion of divine wisdom or divine reason, holding things
together in symmetry and harmony). And like John 1 implies,
verse 19 of Colossians 1 says explicitly - that God was
pleased to have all His fullness dwell in Jesus.
Hebrews 1 says so
much of the same thing. His son, through whom He made the
universe…the exact radiance of God's glory…the exact
representation of His being…sustaining all things by his
powerful word.
1 John 1 starts the
same way…"This we proclaim concerning the Logos of
life. The life appeared; we have seen it and testify to it
and we proclaim to you the eternal life, which was with the
Father and has appeared to us." It goes on the talk
about the darkness, and light, salvation and truth, just
like Proverbs 8.
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Other verses in the
New Testament draw similar lines to Christ as the embodiment
of wisdom. 1 Cor. 1:24 calls Jesus the power of God and the
wisdom of God. Verse 30 of 1Cor. 1 says that Christ has
become for us wisdom from God (sophia). 1 Cor. 2 call the
gospel a message of wisdom (sophia) unlike the wisdom of
this age or of the rulers of this age. Rather, Paul writes,
"we speak of a wisdom that has been hidden and that God
destined for our glory before time began." He then
acknowledges that the rules of his age didn't get it,
(rather, they didn't get Christ) or else they would never
have crucified Him.
Proverbs 8:35 says
"Whoever finds me finds life." In John 14:19,
Jesus says, "Because I live, you will also live."
Proverbs 8:17 says,
"I love those who love me." John 14:21 Jesus says,
"He who loves me will be loved by my Father, and I too
will love him and show myself to him."
Proverbs 8:17 also
says, "Those who seek me find me." In Matthew 7:7,
Jesus says "Seek and you shall find."
All this to say that
Jesus is a fulfillment - an embodiment, really - of Proverbs
8. I'm not the first to believe this.
So what do we do with
all this?
To novelty seekers,
and certain novelists, Proverbs 8 might raise the curious
notion that God has a female side. This is not news to
responsible Christians. Genesis 1:1 says that man and woman
were created in God's own image. Of course the best of male
and female traits are born from God's good nature.
To a practical mind,
these verses prove that Jesus is borrowing Old Testament
images and phrases from Proverbs and elsewhere to build a
case for His own authority and deity. To the cynic, the
early church fabricated these sayings to build a case for
Jesus' authority and deity. To those of us who believe, this
is the mystery and the wisdom of the ages. Paul calls it
foolishness to the perishing, a stumbling block to the Jews
and foolishness to the Greeks (gentiles), but to those whom
God has called it is the power of God and the wisdom of God;
our righteousness, our holiness, our redemption. To me it is
life and light, truth and salvation, and to all who believe
that Jesus came to embody the wisdom of God.
Next week, we start
the season of Advent, which means coming. Sometimes I hear
people say that Christmas is losing its magic with the onset
of adulthood. Sometimes people ask me, "How do you come
up with something to say Christmas after Christmas?"
The truth is this - the magic is only growing for me, and
each year it's harder and harder to ram my ever-emerging,
ever-expanding appreciation for the miracle of Christmas
into four weeks of preaching.
Do we get this?
Beyond the charming story of Christ's humble birth in
Bethlehem, and even beyond the dramatic story of angels and
shepherds and foreign emissaries visiting the baby, this is
God offering the ultimate object lesson. Lest the idea of
wisdom - God's truth and life and light and salvation - is
too abstract for us to accept or embrace, God sends an
embodiment of His own good wisdom. That first and best
expression of creative good will, spoken aloud for all
eternity, was spoken into our reality in the loud and
tangible form of human example. Jesus, the living God Man,
showed us who God is and who humanity was meant to be -
wise, good, loving, noble, true to our covenants, obedient
to our authorities, restrained in our impulses, forgiving in
our spirits, generous with our wealth, sacrificial as a way
of life.
If Jesus is who He
says He is, and if Jesus is who the church the ages claims
Him to be, there has been no other like Him and there is no
one so worthy of honor or imitation. If He isn't who the
centuries proclaim Him to be, I'm not the first to note that
my life is still better and wiser and happier for having
believed in Him. And I do believe in Him.
Jesus said in John
5:24, "I tell you the truth, whoever hears my word and
believes him who sent me has eternal life and will not be
condemned; he has crossed over from death to life." Oh,
please, take hold of life. Believe in Christ.
Proverbs 9:5
"Come, eat my food and drink the wine I have mixed.
Leave your simple ways and you will live; walk in the way of
understanding."
Jesus took the cup.
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