We love answers. Lately, while
reading The Know-It-All, by A.J. Jacobs, I've been
swimming in answers. Did you know:
- Jesse James was shot in the back while adjusting
a picture on the wall.
- The sun is 10,000 degrees on the surface and
27,000 degrees at the core.
- The sky is blue because dust in the atmosphere
scatters the smaller blue rays of the sun.
- Cottage cheese is also called Dutch cheese.
- Jet lag is also called Circadian Rhythm Stress.
- The Vietnam War is also called the Indochina
Conflict.
- Miniscule is the official name for lower case
letters.
- Majuscule is the official name for upper case
letters.
- What is the longest word in the English
language? Smiles – there's a mile between
the two s's.
- Aposiopesis is the deliberate failure to
complete a sentence.
- You know what a synonym or an antonym is, or
maybe a pseudonym. But did you know that
when the meaning of a word is changed by
capitalization or no capitalization, then it's
called a capitonym.
polish becomes Polish
herb becomes Herb, etc.
Did you know that the alligator on LaCoste shirts is
actually a crocodile? (He was a famous French tennis
player whose nickname was The Crocodile).
Peter Bales, a 16th century Brit, wrote with such
microscopic print that he wrote a walnut sized Bible.
The French horn is from Germany.
The Great Dane has no connection to Denmark.
Cold-blooded animals often have warmer blood than. .
.
Softwood is often harder than hardwood.
Catgut is made from sheep gut.
Caesar wasn't born by Caesarean Section.
A cold is not caused by cold.
Starfish are not fish. The jellyfish is not a
fish.
The electric eel is not an eel.
As much as we love answers, real growth happens
more and better by our attention to questions.
Where do we start if we're doing a checkup on our
most critical of critical relationships? Out of
all the questions I could ask, what comes first, and
even last? What one question is so central to the
Christian system of wholeness and hopefulness – so
central that to answer it badly is to miss both
wholeness and real hope?
Do you know how loved you are? Loved by
whom? "If God is for us, who can be against
us?" "Who will bring any charge against
those whom God has chosen?" "Who shall
separate us from the love of God? Shall trouble or
hardship; or persecution or famine; or nakedness or
danger or sword?" Do we hear this? Do
we believe this? Do we know how critical it is that we
ponder this and let it sink in? Do you know how
loved you are?
Do you know the One who loves you? Do
you know the God revealed in the person of Jesus?
"Who," asked Jesus "do men say that I
am?" Do you know the Son who is the exact
representation of the character of the Father but in
human flesh? Do you know the Father who exposes
his core nature by sending His son? Do you know
the Spirit who is their very breath and the powerful
agent of their comfort and counsel? "We
receive his blessings and know his word," but, asks
Oswald Chambers, " do we know Him?"
Have you been born again by the power of that
Holy Spirit? Have you invited Jesus to be your
leader and Lord and submitted the course of your life to
His purposes? Have you called on the Holy Spirit
to fill you with new life and power and wisdom?
Are you a new person under the influence of God?
Are you growing closer to God? Are you
growing closer relationally? Are you growing
closer in character, finding kinship with God's hopes
and values, or is your faith being stunted by a host of
stumbling blocks and entanglements?
Like What?
- Is habitual sin thwarting your closeness to
God? "What shall we say, then? Shall we
go on sinning so that grace may increase? If
we died to sin," Paul asks, "how can we
live in it any longer? Or don't you know that
all of us who were baptized, or immersed into Christ
Jesus were immersed into His death?"
"What, then?" Paul keeps asking,
"Shall we sin because we're not under law, but
under grace?" "What benefit did you
reap… at that time from the things you are now
ashamed of?" "Who will rescue me
from this body of death?" Is that your
cry? Is habitual sin your stopper?
- Or is bitterness the poison that stunts
your growth? Do you cling to wrongs
suffered? Are you nursing grudges and
polishing the chips on your shoulder?
"How many times" they asked Jesus
"should we forgive? Seven
times?" Do you remember Jesus' response
about seven times seventy? Are you having a
hard time with the higher math? Are you
withholding forgiveness and starving yourself of the
life-giving energy of grace?
- Or is it chronic hardship that has you
frozen in place? "Do you want,"
Jesus asked the man by the pool "to be
healed?" Or has this wound or condition
become a worthy excuse to live half a life?
Are you willing to believe, along with the wise
voices like Philip Yancey, that pain can actually be
God's megaphone? Does pain drive one away from
God, asks Yancey, or straight into God's arms?
- Or is ingratitude keeping you from drawing
close to God? "Where," asked Jesus
"are the others?" Why did only one
out of ten return to thank Jesus for healing and
help? Are we too proud to admit we needed
help, or just too dull to realize our utter
dependence?
- Or maybe we're on the next thing, worrying about
the next potential aliment or calamity? Is
worry stealing away all hope of real settledness and
maturity? "Are you not of more
worth," asks Jesus," than the birds and
the lilies and the grass? Doesn't your Father
take care of them? And have you added one hour
to your life by worrying?"
- And why worry so much about what others
think? Isn't that a growth inhibitor?
Like Jesus asked the disciples when the crowd began
to thin, "Are you leaving, too?"
Would you rather appease people or please God?
"Am I trying to win the approval of men?"
Paul asks, "or secure the approval of
God?"
- Or are we so worried about the other people that
we care more about their foibles than our own?
Have we grown more skilled at the use of telescopes
to see into our neighbors windows of frailties and
failures, and less adept at the use of a simple
mirror? Are we so busy judging the slow growth
of others that we don't realize that we're viewing
them from a virtual standstill? Am I busy with
the "speck in my brother's eye and ignorant to
the plank in my own?"
- "Lord, don't you care that my sister has left
me to do all the work?" Am I a busybody,
with my nose in the business of others, or even
such a busy body that I don't know how to sit and
enjoy the better part of stillness and prayer and
reflection? Am I hurting myself and stifling
my growth by busyness? "Simon, son of
John, do you love me," asks Jesus, "more
than these fish?" "Are you ready to
answer to a higher calling than mere vocation and
feed my sheep?"
Or am I dodging all of these questions, avoiding God and
pretending He's not paying any attention?
"Where can I go from Your Spirit?" asks the
Psalmist. "Where can I flee from your
presence?"
Can't you just leave me alone? Can't I do my
own thing? Do I have to answer to you, Lord?
"Why do you call me 'Lord, Lord,'" asks
Jesus, "and do not do what I say?"
Are you or aren't you seriously committed to God's
program for your life? Are you answering the
highest command of all? Are you loving God
essentially by loving your neighbor? Are you being
a neighbor?
Am I loving people who really need it? "If
you love those who love you," asks Jesus,
"what are you going that pagans aren't'
doing? If you're doing good only to those who can
return the favor, so what? If you're lending money
only to those who can pay it back, what credit is that
to your spiritual account?"
Are you living for the lost? Am I looking for
the lost, loving the lost, leading the lost to the
shelter of God's love and God's community? "Doesn't
the real shepherd," asks Jesus, "leave the 99
in the open country and go after the lost sheep until he
finds it?"
"How, "Paul asks, "can they call on
the One they have not believed in? And how can
they believe in the One of whom they have not
heard? And how can they hear without someone
preaching to them? And how can they preach if they are
not sent?"
And how or when will we ever be sent if we're never
really given our lives to God? What is the kingdom
of God like? What asks Jesus can the kingdom be
compared to? "What one of you," he
asks," if you found a treasure hidden in a field,
would not go and sell all that you have so that you can
purchase that field?"
Can we really expect to know the wholeness and enjoy
the real hope and security and peace if our commitment
is piecemeal, and not whole?
Do you know how loved you are? Do you know how
good and rich and meaningful and peaceful life can be
when it's saturated by God's love and applied to God's
purposes?
Are there only questions? Isn't there a single
answer?
Of course there is.
"I am convinced that neither death nor life, nor
angels nor demons, nor the present nor the future, nor
any powers, neither height nor depth, nor anything else
in all creation, will be able to separate us from the
love of God that is in Christ Jesus our Lord."
I am also convinced that there are plenty of things
that keep us from enjoying God's love and from loving
Him back. |